Jesus Would Never Abandon His Followers

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John 14:15-21

15 “If you love me, obey my commandments. 16 And I will ask the Father, and he will give you another Advocate, who will never leave you. 17 He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you. 18 No, I will not abandon you as orphans—I will come to you. 

19 Soon the world will no longer see me, but you will see me. Since I live, you also will live. 20 When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you. 21 Those who accept my commandments and obey them are the ones who love me. And because they love me, my Father will love them. And I will love them and reveal myself to each of them.”

                                

Jesus gave these encouraging words to His disciples on the last night that He shared a meal with them before He was killed upon a cross the next day.  It is very clear throughout the whole evening of this Last Supper that the disciples really did not know what was going on right then, nor were they ready for what would happen next.  They were clueless.  Jesus knew this, and so He gave to them all of these precious promises.

Let’s make a list here of the wonderful promises that awaited the disciples beyond the crucifixion of their Lord, once He had risen from the dead.  Jesus told them:

    • The Father will give you an Advocate/Helper who will never leave you.
    • The Holy Spirit would lead them into all truth.
    • The Holy Spirit will live within you.
    • I, [the Son of God], will never abandon you as orphans — I will come to you.
    • You will see Me again.
    • You also will live again [both physically and spiritually].
    • You will know that I, and the Father, and you will all be united together.
    • I will love you.
    • I will reveal Myself to you.

    

It was very important that Jesus spoke these words of encouragement to the disciples that night, for it was only a few hours later that Jesus was arrested, tried and condemned to die upon a cross.  I’m sure that the disciples must have gone through some very agonizing emotional and spiritual conflict when their great Master was killed.  Truly, they would have felt as if they were abandoned, that they had become spiritual orphans.

These words of Jesus though, were not meant to apply just to these early disciples long ago.  Notice how Jesus ends his talk with promises for “those who love Him”.  This moved the scope of Jesus’ talk beyond the scope of just the Upper Room, and is meant for any person throughout history who has come to know who Jesus is, and has accepted Him as Lord and Saviour of his/her life.  We too can receive all of these same promises which Jesus gave to his first disciples, for we too who believe in Jesus are also His disciples today.

    

I can testify to the truth of these promises which have been real to me in my life.  When I accepted Jesus into my life at age 12, it was not just some mental assent to a doctrine about Jesus.  No, I had come to know Jesus as a real Person in the months that I spent reading the Bible to discover Truth.  I knew that when I put my faith in Jesus, that He indeed did send a Comforter to help me and guide me in the path of righteous living before God.

In addition to the inner prompting from the Holy Spirit as to how to live my life and what choices to make, I often also have felt the presence of Christ being with me.  I knew that when I gave my life to Jesus, that He would be my companion and Friend in life.  And that was something very huge for me, as my growing up years were difficult and lonely in so many ways.  And yet I never ever really felt alone, as I knew I could always talk with Jesus, and He would comfort my heart and heal my emotional wounds.

    

Now there are still many people who do not accept Christ or believe in God who would say that “religion is an emotional crutch for those who are psychologically weak”.  I take offense at this statement as I cannot deny all the times that God has acted in my life in very real ways that could never be explained away as some “psychological delusion”.  But there is one part that I have to agree with here in that statement.  “Religion” is not the answer.

You see, “religion” is for the most part, man-made rule and rituals that have been developed over time by those who want to control and define the “spiritual”.  This was the great problem of the Pharisees and other Jewish leaders who could not accept Jesus because He did not fit within their narrowly defined ritualistic set of rules.

But Jesus did not come to set up new rules.  In fact, these “commandments of mine” that He spoke of were not really new.  His two great commandments were “to love the Lord your God with all your heart, soul, strength and mind”, and “to love your neighbour as yourself”.  What Jesus was offering was not rules and rituals, but genuine relationships of men with God, and with each other.

    

And so I ask you, “Where are you my friend in your spiritual life?  Are you still pursuing rules of religion in the hopes that God will accept you?  Or are you basing the future salvation of your soul on a relationship which you have built with God the Father, the Son and the Holy Spirit?  I pray that you are doing the latter.”

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Listen Carefully To Jesus’ Words

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John 12: 44 – 50

44 Then Jesus cried out, “When a man believes in me, he does not believe in me only, but in the one who sent me. 45 When he looks at me, he sees the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness.

47 “As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. 48 There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. 49 For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”

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As I read these verses above a few times, I could almost see Jesus crying out in a loud voice as he spoke.  It hit me that these were the last words that Jesus spoke publicly before He was arrested and put on trial.  It must have been so difficult for him as he realized that there were still many people back then who would reject his message, and so reject him as the One who could bring eternal life to them.

There was so much that Jesus had to offer for those who would accept him and his message.  There is the promise of eternal life with God which I just mentioned.  There is also the spiritual reality and truth that those who come to Jesus will not only see who Jesus really is, the Saviour for mankind, but also will come to know God the Father who sent Jesus to this world to save us.

And there is also the promise that those who accept and believe in Jesus will “not stay in darkness”.  Jesus is the true light for those who desire to be enlightened spiritually.  There are so many man-made attempts to become like God, or become “one with the Universe”.  But in Christianity, it works the other way.  Jesus is the true light who came down from Heaven to live among us and share this light with anyone who will put their trust in him.  So mankind does not need to reach out to try to find God, God has already reached out to us through his son, Jesus.

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There is something else that caught my attention as I read this passage.  It says in verse 47, “I did not come to judge the world, but to save it.”  I am reminded of a conversation I had with someone in high school as we rode on the bus toward home.  He knew that I had expressed an interest in becoming a missionary one day so I could talk about Jesus to those people who had never heard about him and what he had done for all mankind.

He asked me some very pointed questions.  As background though, he started by saying, “So you want to tell others about Jesus so that they can have a chance to accept him and by that means be able to go to Heaven.”  I replied, “Yes.” to him.  He went on, “But you are saying that if the people hear about Jesus and decide to not accept him, then they will go to Hell.”  And I replied, “Right.”

And then he asked me, “Wouldn’t it be better to leave these primitive native people alone and let God decide out of his mercy to let them into Heaven if they have been good enough?  Rather than go and preach about Jesus and have them reject Jesus and for sure get sent to Hell?  Wouldn’t it be better to just leave them all alone?”

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My friend asked some good questions, at least from a human perspective.  For those of us who really do understand what Hell is really like, none of us would wish for anyone to be sent there.  Even God says in his Word that he wants, “all men to be saved and to come to a knowledge of the truth.”(1 Tim. 2:3-4)  And yet in Jesus’ own words, he said, “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6)

I know how difficult this can be for many people, but the truth is that by our own acts of wrongdoing, in the words we speak, the thoughts we have and the actions we take in life, we find we are unable to stand before a holy God, who cannot allow sinful thoughts and behaviours to exist in his presence.  As Romans 3:23 says, “For all have sinned; all fall short of God’s glorious standard.”  And Romans 6:23 tells us that the consequence for all mankind for their sinful nature is death, eternal spiritual death apart from God.

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Praise God though, that Jesus came to tell us that there is a way of escape for all of us.  For those who will accept the death of Jesus to be their substitute payment for their penalty of death, and who believe that Jesus rose from the grave to demonstrate his promise of life after death, then to us, Jesus brings us salvation and the promise of eternal life with God in Heaven.

My friend, listen carefully to the words of Jesus.  Not only from these last words of his in the passage above, but in all the books of the Bible where he speaks to us about putting our faith in him.  Remember, he did not come to judge us of our sins, but to free us from them.  So accept him, and be free indeed.

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Overcoming Discouragement By Our Faith – Pt. 5

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In the article two weeks ago, I mentioned that I struggled quite a bit during my first long-term period of being a missionary.  That was when I was serving with Teen Missions and my summer experience turned out to be 18 months in length as I kept extending my time with the mission group.  There were so many new issues to deal with, both cross-culturally and in the relationships I had with my fellow missionaries.

It is now coming up to 35 years for me of being involved in mission experiences, so I guess you could say that I am a “veteran” missionary.  I think I can say that I have grown quite a bit over the years and am able to handle the hard issues that a missionary faces on a regular basis.  And yet at the same time, there are some things that don’t change.  Life is still challenging on the mission field, the Enemy does not let up on his assault, and people can still be difficult to work with.

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I just recently shared with some of my colleagues that there are times when it is good to have a focused time of prayer and fasting.  This would be true when we seem to be facing difficulties that are physically and emotionally challenging, but also when we sense that there is spiritual opposition and/or oppression that is coming against us.

I reminded the group that fasting was a spiritual discipline that was regularly practiced by God’s people throughout the Old Testament period and has continued up until today.  As you might already know, Jesus Himself did not say, “If you fast…” but rather “When you fast….”  One of my translator resources said that “the three primary expressions of piety [for Jews] were charity, prayer and fasting.” (Translator’s Handbook on Matthew for Mt. 6:16-18)

Fasting is normally considered to be a voluntary abstinence from food for the purpose of dedicating one’s self to a time of prayer and drawing close to God.  I certainly recommend this practice as a way to face the difficulties of life and the attacks of the enemy.  James 4:7-8 aptly ties two important spiritual truths together: when we resist the Devil, he will flee from us, and when we draw close to God, He will draw close to us.

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We are encouraged in Scripture to have faith in God, to worship Him and be a praying people when we face difficult times.  James 5:13-15 mentions all of these things as a means to deal with sicknesses that can hit us and sins that we may have committed.  We are also encouraged in Scripture to do battle with our spiritual enemy, the Devil.  Read Ephesians 6:10-18 to understand that many battles we face in life may be spiritual in nature and must be dealt with spiritually.

There are so many more verses that could be mentioned in this whole topic of learning how to stand strong and do battle against the forces that hit us and wear us down.  We must always be ready in our prayers to fight against sickness that disables us, sin that entangles us, and Satan who want to destroy us and our faith in God.

All of this is true, but we must not keep our attention focused solely on the negative side of this great battle that we are in.  If we were to only think about the challenges and difficulties that we face when sickness, sin or Satan come at us, then we probably would end up feeling spiritually fatigued all the time.  I believe that we must also have our focus centered in on the positive side of the victory that is provided for us in Christ.

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When we face great difficulties (whether physically, spiritually or emotionally), we need to pray like Elisha did for his servant when the vast armies of Aram were totally surrounding the city they were in.  Elisha asked God to open the eyes of his servant to see the “REAL” reality of the battle.  God heard that prayer and suddenly the servant saw the vast army of God’s angels who would win the battle for them.

We also need to have our minds opened and attuned to God’s way of thinking.  Romans 12:2 says that we must no longer be conformed to the pattern of this world.  That means that when it is natural to worry, to be afraid, to seek for power, wealth or fame, we are acting in a worldly way.  Instead, the verse says that we can be transformed people when we have our minds renewed by God, and then we will see and understand how good God’s will and God’s ways are and we will be able to follow in that path.

The third part of our selves that we need to focus in on to have a victorious life is to open up our hearts to the full measure of the love of God.  Read Ephesians 3:16-19.  Paul is praying that we all might come to understand just how broad, deep and wide the love of God is for us.  And when we do immerse ourselves into His love, accepting all that the Father has done for us and will do for us out of that love, then Scripture says that our inner being, our heart and soul, will be strengthen by the power of the Holy Spirit.

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So what am I saying in all of this?  I do understand that all of us will face difficult periods in our lives due to the effects of sickness, sin in the world, and the attacks of Satan against us.  But we must not keep our attention focused in on just these problems.  We need to open up our eyes, our mind and our hearts, not physically, but spiritually, to see the victory that God through Christ has obtained for us.  And then we need to walk in the power of that victory as a transformed person, able to overcome these discouragements by our faith.

Sunset Cross

Jesus Must Die To Save People

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John 11: 45 – 53

45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.

“What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

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49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life.

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They say that “seeing is believing”.  So it is not surprising that some people “believed in Jesus” after He caused Lazarus to come out alive from a tomb, who had been dead and buried for four days.  But notice what some other people did – they ran to Jerusalem (about 2 miles) to inform the religious leaders there of what had happened in Bethany.

This immediately caused the religious leaders to convene an emergency council of the highest ecclesiastical body of leaders called the Sanhedrin.  Consisting of 70 elders of Israel, they were like the religious Supreme Court of their day.  All final decisions for the Jewish people, both religiously and some times politically were determined by this group of men.

These leaders had not personally seen the miracles that Jesus had performed, but they certainly had enough eye witnesses come to them to know that Jesus was a man who performed “great signs”.  This is another way to say that Jesus was filled with supernatural power to accomplish the miraculous.  This should have led these men also to come to a point of believing in Jesus.

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It’s interesting to see that they did not deny the facts that Jesus was able to perform miracles, “Here is this man performing many signs.”   But rather than praise God for the miraculous deeds that Jesus was doing, they saw His actions as being a serious threat to them.  Religiously, they were concerned that many more people would “believe in Him”.  Politically, they were afraid that the Romans would come in force and threaten to destroy their Temple and their nation of Israel.

To understand these fears, it would be necessary to study the 200 years prior to Christ to see what was happening religiously and politically within Israel and within throughout the Roman Empire.  After Alexander the Great had conquered most of their then known world, from Greece to India, Israel was made subject to them. But some rebel Jews rose up, brothers whom we call “the Maccabees”, who won their freedom from Greece.

But rivalries over who would become the next leaders of Israel led to more fighting and a chaotic period resulted.  As a pretence, the Romans who were now subjugating countries under the new Roman Empire, came into Jerusalem to help establish “peace”.  This peace was a fragile thing and required an “occupying force” of Roman garrisons of soldiers.  The Jewish king, like King Herod, had to be appointed by Rome, and the religious leaders had to agree to keep the people in line to not form a rebellion against Rome, or suffer the “Fist of Rome” by having their people captured and made into slaves, and their cities and their Temple smashed into the ground.

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The threat to the Jews was very real.  But these leaders took this threat personally, “the Romans will come and take away both our temple and our nation.”  Notice the pronoun “our” in their statement.  So Jesus’ popularity was seen to be a threat to this fragile peace, so he was a threat to them.  If Jesus was being hailed as the “coming Messiah” it would lead to people wanting Jesus to be their political king who ruled over a religiously free Jewish state.

Therefore, in the minds of the religious leaders, there was only one way they could see to save themselves and to save, in their opinion, the people and their religious ways, was to have Jesus killed.  If He were removed out of the picture, then no uprising or open rebellion would be presented against Rome.  They would be safe, or so they thought.

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They believed that Jesus’ death would be the end of His ministry among the Jews.  But they were wrong, oh so wrong.  We have the privilege to look forward and know that Jesus would rise again from the grave.  Jesus would demonstrate that He had the power to conquer death, and by His example, give us hope that we too will one day be resurrected from death.

But much more than that, we know from Scripture that when Jesus died on the Cross, He accepted this penalty of death for the sins that every man and woman have committed against God.  He opened up the way for men to be reconciled back into a relationship with God.  So even though the  High Priest was acting out of selfish motives, He was still used by God to declare a deep spiritual truth, “one man [must] die for the people than that the whole nation perish.”

Let us always be thankful that Jesus was willing to die, so that we who believe in Him will be able to live with Him forever.

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Jesus Is The Resurrection & The Life

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John 11: 17 – 27

17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother.

20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.” 23 Jesus said to her, “Your brother will rise again.”

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24 Martha answered, “I know he will rise again in the resurrection at the last day.”

25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God,who is to come into the world.”

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As we look into this passage, we will need to keep in mind the cultural and religious background of the Jewish people of the 1st century.  The very first thing we need to consider is the process and issues involved when a person died back then.  There were some cultural groups, such as the Egyptians, who regularly practiced the embalming of dead bodies.  But even for the Egyptians, it would have been done only for the royal families and very rich people.

For a Jewish family then, when someone died, it would be necessary to immediately take care of the body and place it in a grave.  But this would not be a six-foot hole in the ground that we are used to in the West.  So much of the ground of Palestine was rocky ground that it was much more common for the people to dig out caves into the rock face of a hill.  Corpses would be wrapped up in linen clothes along with perfumed spices, and then within the cave/tomb, the bodies would be placed upon carverd out ledges.

We see from verse 17 above, that Lazurus’ body had been in his grave/tomb for four days.  Obviously, the body would have decayed quite a bit by this point and had quite a bad smell.  What is not obvious to us unless we know ancient Jewish culture, was the belief that a person’s spirit might remain nearby for up to three days before finally departing.  And so when John wrote that Lazurus was in the tomb for four days, it would be understood by readers that there would not be any chance for Lazurus’ spirit to rejoin his body and produce a “resurrection”.

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There is no question then that Lazurus was very, very dead.  And yet we see in Martha, who ran immediately to Jesus when she heard that He had arrived close to her town of Bethany, a very strong faith that He had the power to overcome death itself.  Her statement is what is called a “contrafactual” statement and might sound like she is critical of Jesus.  It would read more completely like this: “If you had been here [but you weren’t], then my brother would not have died [but he did].”

Jesus tried to reassure Martha that her “brother will rise again.”  To her credit, Martha agreed that Lazurus would rise again from the dead “at the last day”, which refers to when God would resurrect all people and have them stand before Him on the Day of Judgment.  But Jesus had been given power by God to have control over life and death even now, not just at the end of time.

Jesus went on to speak one of the most powerful statements in all of Scripture, “I am the Resurrection and the Life!”  Wow, what a statement.  But do we really understand all that Jesus is saying in this one statement.  I think not.  Mainly because this statement contains nouns “resurrection” and “life”, and for most of us, we understand verbs (or action words) more than nouns.

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Let me try to unpack this statement by using verbal language then and see if it will bring home better for us the meaning of Jesus’ words.  One way we might translate this could be, “I am the One who causes people to rise again after they have died, and I am the One who causes people to really live.”  The source of real life, both here in this world and in the world to come is found in Jesus.  And access to this life is made possible when one puts his/her faith in Jesus.

Jesus then challenged Martha directly to see if she did possess this kind of faith.  And she did.  As a good Jewish person, she had awaited the coming of the Messiah, the “Promised One of God”, the One who would rescue the nation of Israel, and ultimately all people of the world.  Martha went one step further to recognize that not only was Jesus the coming Savior, He was the Son of God.  Other than Peter, no one else within the Gospels, prior to the resurrection, had made this statement of faith.

What an incredible moment that must have been.  In the midst of great grief, faith rose up within Martha as she stood in front of the One who is the Giver of Life.  She recognized that death was not final, and that Jesus was the One who could overcome death and grant the promise of a resurrected life.  What she didn’t realize was that she would see this come to pass right in front of her that day.  But that part of the story will be next week’s article.

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Jesus Saves & Grants Full Satisfying Lives

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John 10:1 – 10

10 “I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won’t follow a stranger; they will run from him because they don’t know his voice.”

Those who heard Jesus use this illustration didn’t understand what he meant, so he explained it to them: “I tell you the truth, I am the gate for the sheep. All who came before me were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. 10 The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

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This parable, or illustration, of Jesus is a good example of how Jesus used the events of every day life to help drive home some deep spiritual truths.  In verses 1-5, Jesus described in very simple terms what life was like for shepherds in the middle east and their sheep in the 1st century.  The listeners are most likely the “blind” Pharisees we read about at the end of chapter nine.

These Pharisees heard this story, and then it says that they did not understand this illustration.  Most likely, due to all their previous encounters with Jesus, the Pharisees knew that Jesus never told “simple” stories, just because they were nice stories.  No, they knew that there was some deeper meaning involved here, and they wanted Jesus to speak clearly as to what meaning He had intended for his audience to get out of this story.

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What is most interesting is that even though Jesus was asked a fairly straight forward question, his response is anything but a clear answer.  He used much of the same figurative language in his response to the Pharisees as He did in the illustration above.  Jesus still used metaphorical language of “sheep”, “gate”, “thieves and robbers”, and then adds “pastures” which suggests that the “sheep” will be well fed and nourished.

We just finished the last chapter where Jesus was basically accusing the Pharisees as being “blind” religious leaders.  This leads right into this story about those who are the “thieves and robbers”.  The leaders believed they were helping the people by imposing all the religious rituals that they thought would “save” them from sin.

Instead, their regulations and rituals kept them further away from a meaningful relationship with God.  And so, what they thought was for the good of the people actually was harmful to the people.  Thus they could be compared to “thieves and robbers” who destroyed true faith in God for the people.

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On the other hand, Jesus is the Good Shepherd, which we will see that more clearly in our next article.  Jesus is the One who truly cares about the people.  He leads them into places of refuge and safety (the sheepfold within the fenced area).  And He will lead them out into “green pastures” (see Psalm 23), where there is an abundant supply of very nourishing food.  Jesus is the source for us as we hunger for spiritual nourishment.  He will meet our spiritual needs.

But note one very peculiar thing here.  Not only is Jesus metaphorically our Good Shepherd, but He is also the Gate, through which all the sheep (which represent us as people) must go in order to find protection and salvation (going in) and find sustenance and nourishment (going out).  Jesus is both the Shepherd of the sheep and the Gate for the sheep.

This should seem a bit odd, that Jesus was referring to himself as both Shepherd and Gate.  And yet, at the same time, it should not be that odd.  For you see, Jesus was both man (formed into a human body) and also God incarnate (the fullness of God living among us).  This seems to be a paradox, but only because the human mind cannot fully grasp the full reality about the nature of God.

And there is one more mixed metaphor that is definitely worth mentioning here as we consider who Jesus was and what He is able to accomplish for all mankind.  Using the picture language again of Jesus being the Gate, it reveals a truth to us that we can only come to God by going through Jesus.  In John 14:6, Jesus said, ““I am the way, and the truth, and the life. No one comes to the Father except through me.”

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We know by reading the New Testament that the means by which Jesus was able to save people from sin was to die on a cross to pay the punishment for our sins.  He was the “perfect sacrifice” offered up to God.  But He rose again, and so is still able to act as our mediator between us and God (see 1 Timothy 2:5).  That means that Jesus was and is both the priest who offers up acceptable sacrifice to God, and at the same time is the perfect sacrifice offered to God.

What a great message is contained for us in this passage.  Jesus is both our Sacrifice and our Savior.  He is our Guard and our Guide.  He is our Helper and our Healer.  Wouldn’t you like to get to know Him better and to experience the full life that He can offer?  Please feel free to write back to me if you have any questions about all this.  And may God bless you richly through Christ our Lord.

Jesus Is The Light Of The World

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John 8:12 – 20

12 Once again Jesus spoke to the people. This time he said, “I am the light for the world! Follow me, and you won’t be walking in the dark. You will have the light that gives life.” 13 The Pharisees objected, “You are the only one speaking for yourself, and what you say isn’t true!”

14 Jesus replied: Even if I do speak for myself, what I say is true! I know where I came from and where I am going. But you don’t know where I am from or where I am going. 15 You judge in the same way that everyone else does, but I don’t judge anyone. 16 If I did judge, I would judge fairly, because I would not be doing it alone. The Father who sent me is here with me. 17 Your Law requires two witnesses to prove that something is true. 18 I am one of my witnesses, and the Father who sent me is the other one.

19 “Where is your Father?” they asked. “You don’t know me or my Father!” Jesus answered. “If you knew me, you would know my Father.” 20 Jesus said this while he was still teaching in the place where the temple treasures were stored. But no one arrested him, because his time had not yet come.

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Our passage above starts with “Once again Jesus spoke to the people…”  The event of bringing the woman caught in adultery (7:53 – 8:11) was a sidebar to the larger story which began in chapter 7 with Jesus standing up at the Feast of Tabernacles to teach the people.  We now return to some powerful teachings of Jesus while He was in Jerusalem.

From this point on, we will often come across topics and themes that have come up before within the Gospel of John.  It will not be difficult to see these major threads of divine truth that are woven through the book.  The bold statement of Jesus, “I am the light of the world” and that those who follow Him will “never walk in darkness” takes us all the way back to 1:4–5:

“In Him was life, and that life was the light of men.  The light shines in the darkness, but the darkness has not understood it.

According to John, light equals life and darkness equals all that is sinful and evil.  The Pharisees who were listening heard this and immediately challenged Jesus.  They cannot accept Him as the ultimate source of light and life.  When they say this cannot be true and that Jesus is [wrongfully] speaking for Himself, they are actually challenging His authority to be able to make such a claim.

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In verses 14–18, Jesus goes on to give four reasons as to why He had every right to claim that He was the true source of Life for all mankind.  First of all, He knows with absolute certainty what His true origin is and what His ultimate destiny is.  Looking ahead to 16:28, Jesus said, “I came from the Father and entered the world; now I am leaving the world and going back to the Father.”  As God’s Son, Jesus had a divine origin and later returned back to His divine realm united with God the Father.

Secondly, Jesus’ standards for His moral life and His teachings have always been far above human standards.  In verse 15, Jesus basically says that we all will make subjective and flawed judgments when evaluating others and spiritual truth.  In the Greek, He literally says, “you judge according to the flesh.”  And the Bible is quite clear that the human flesh is flawed by being worldly and sinful.  But Jesus was never flawed in this way, and so He could speak about Himself with such divine authority.

Jesus goes on though to say that even if He were to condemn another, just like the Pharisees were trying to do to Him, Jesus is able to do it in a fair and just manner for He has God the Father on His side helping Him to speak and to do all that He came to do.  Even though Jesus left the realm of Heaven, the Father never left His side, and so as a fourth proof of His divine authority, Jesus stated as required by Jewish Law, that two witnesses (His own and that of God’s) qualified Jesus to be One who spoke the truth, that is, that He is the source of eternal life which becomes the Light for all mankind.

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Wow!!  This is powerful stuff!  Unfortunately for the Pharisees, they had never really developed a personal relationship with God.  So when they challenged Jesus with regards to His paternity (“Where is your father?”) they thought they might trap Jesus to admit to the popular scandal that He was born illegitimately by Joseph out of wedlock, but they in fact indict themselves that they know very little about who Jesus really is and who His real Father is, that is, God the Father.

The Pharisees were spiritually blind with regards to Jesus’ true identity and authority.  Jesus is the Light of the world.  He is the source of true spiritual Life.  At some point, every person will have to make a decision as to who Jesus is.  Human sinfulness continues to keep people blind to this spiritual truth.  But it does not have to remain this way.

My friend, have you come into the light of Truth and discovered Jesus’ true identity?  I’m glad you are reading this article.  But even better would be if you would open the Gospel accounts of the New Testament and read for yourself to find out who Jesus is.  He is calling even now, “Come to Me, and come into the Light of Life.”

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