What Should We Say About Jesus?

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John 9:13 – 23

13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!” 16 Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

17 Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?” The man replied, “I think he must be a prophet.” 18 The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. 19 They asked them, “Is this your son? Was he born blind? If so, how can he now see?”

20 His parents replied, “We know this is our son and that he was born blind,21 but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue.23 That’s why they said, “He is old enough. Ask him.”

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Imagine what it what it would have been like for this young man who had been blind from birth to suddenly be able to see again.  We do not know exactly how old he was, but according to verse 21, he was no longer a child.  In fact, the Greek here implies that he was a young man for he was “of age” or “mature” now.

What happened to this young man was stunning to say the least.  And it left the Pharisees in a huge quandary.  How could they explain what happened?  What were they to do?  What were they to say about this man, Jesus?  Some said that Jesus was not from God, for He broke the Sabbath law handed done by God prohibitting work on the Sabbath day.  Yet others were unsure that such a miracle could be done by anyone unless God were with him.

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For us who live two millennia later and in another culture, it is difficult to see why the Pharisees had such a difficult time with this miracle that Jesus did.  I think it would be good then for to consider the historical and religious background of the whole situation.  To start with, we need to look at the regulations regarding the Sabbath which God spoke to Moses upon Mount Sinai.

“Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.”  Exodus 20:8-11

Most people are familiar with the “Ten Commandments” that God gave to Moses and the Israelite people.  Keeping the Sabbath holy for the Lord is Law #4.  The intent of this law was that God’s people (and all household members, servants and animals) would rest from their work (a practical issue) and set aside time to worship their Creator God (a theological issue).  All of this was good.

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But the Jewish people seemed to always get it backwards somehow.  In the Old Testament period, from the time of Moses until the time of the Exile hundreds of years later, the people couldn’t get the idea straight that God was their one and only God and King (theocratic monarchy).  And because of their polytheism (worshiping multiple gods), the LORD God sent them into Exile to disciple them for this sin.

Amazingly, when the Jews came back less than a century later, they were from that point on a completely monotheistic people.  The problem is they were so fanatical about their desire not to offend God, that they created hundreds of laws to regulate every day living and created ritualistic legalism, and forgot the importance of having a living and dynamic relationship with God.

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And so the control of the Pharisees became almost tyrannical in nature, even though they really believed they were helping the people to be in right relationship with God.  When Jesus healed on the Sabbath, they could not see the miracle (or the Man behind the miracle) because of their over inflated importance of keeping their “religious rituals” intact.

You know, there is an important application for us here for today.  When you get to the real root of the practices of the Pharisees, they believed that it was utterly important what you did in order to be acceptable in God’s sight.  And we have this tendency among people today.  It is still believed that “if I am a good person and do the right things, then I will be accepted by God and will enter Heaven.”

My friend, there is so much more to faith than rules and regulations.  Ultimately, all of us will also have to decide what we will do with Jesus and what we will say about Him.  Follow along in the next two Bible study articles on John 9 to see the progression of faith in this young man and learn from him.  My prayer is that you will see Jesus for who He really is.

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Jesus Suffered So That We Might Live – Pt 1

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“GOD’S STORY, your story” – Pt. 9

In John 10:10, Jesus tells his disciples (and by extension He tells all of us too) that He came into this world in order that people might truly live and have an abundant life.  Most Christians understand that this refers to the renewed spiritual life we can have with God once we accept Jesus as our Lord and have our sins forgiven.  But that is not all that Jesus is talking about.

Sadly, there are still many believers in Christ who have accepted Jesus into their lives, but also believe that there still must be something that they must “do” to really experience complete forgiveness of their sins.  This wrong thinking not only robs the cross of Christ of its full meaning and impact, but it also robs the person of experiencing the fuller life which they can live in the freedom that has been purchased for them on the cross.

    

 Max Lucado points out very well in chapter five of his book “GOD’S STORY, your story” that we tend to hang on to our faults and mistakes and that this is like putting on old clothes that declare “We are sinners!”  And since we are the ones who keep putting these old clothes back on, we think that it is also up to us to “do good” to be able to remove these old sins and faults.

Listen to how Lucado sums this up on page 83:

Welcome to the vest system.  Hard to hide it.  Harder still to discard it.  But we work at doing so.  Emphasis on the word “work”.  Overcome bad deeds with good ones.  Offset bad choices with godly ones, stupid moves with righteous ones.  But the vest removal process is flawed.  No one knows what work to do or how long to do it.

When we really understand the message of the Bible as it speaks about how we are all flawed and sinful people (see Romans 3:23), we also come to realize that there is nothing that we can do to fix this and become righteous people in God’s sight.  That is the bad news.  But the good news is that we don’t have to “do” anything, besides accept Christ and His death to be our substitution for the penalty for sin (see Romans 6:23).

    

Hooray!  Wonderful!!  We can’t take off our dirty rags of sin, but Jesus can!!!  That’s great news.  And it gets even better.  Lucado says on page 87:

You can remove your vest.  Toss the thing in a trash barrel, and set it on fire.  You need never wear it again.  Does better news exist?  Actually, yes.  There is more.  We not only remove our vest; we put on His!  He is “our righteousness”  (1 Corinthians 1:30).

How incredible and amazing is God’s love!  When we were sinners, God still loved us (see Romans 5:8), but as a holy God, He could not bear to look at us in our state of sinfulness.  If that were the end of the story, then God would have to leave us abandoned and forsaken, something that happens all too often in families today.

But as Jesus was dying on the cross, not for any crime or sin that He had committed, He took our sins upon himself (read Isaiah 53:12) and exchanged his robes of righteousness with us so that we could be considered holy by God.  In that brief but climactic moment before Jesus died, as He carried all of our sins to the grave, He exclaimed “God, why have You forsaken Me?”  Jesus allowed himself to be forsaken at that moment in order that we might no longer be forsaken by God.

    

At that moment, we passed out from under the curse of sin and death and entered into the light and life of God.  As I said near the beginning of this article, this life definitely refers to the gift of eternal spiritual life with God as people freed from captivity to sin.  But Scripture also promises us so much more richness of life while we are still living on this earth.

Perhaps the word that can sum it up best is the word “freedom”.  By placing our lives under the authority of Christ, He releases us so that we are free from sin, free from the power of Satan, and even free from self as we are so apt to keep ourselves bound to our old habits and behaviours that trip us up and end up creating more misery in our lives.

    

Once we embrace all of this, then we can truly live.  We will live to love our neighbour, to love our God, and even properly learn how to love and forgive ourselves.  It is at this point that we will then begin to really experience great family lives, great marriages, and great friendships with others.  At this point, we will be content and even prosper in our businesses and careers in life, because God’s blessings will be upon us.

And then when the end of our lives do come, we will graduate from a great life here to a fabulous life there.  As Lucado says, our names will be “written in the Book of the Lamb.  Not in pencil marks that can be erased, but with blood that will not be removed.  No need to keep God happy; He is satisfied.  No need to pay the price; Jesus paid it ALL!

[God’s Story, Your Story] Max Lucado.  Copyright [Thomas Nelson Publishers, 2011]  Used by permission.

* If this article has been helpful to you and a blessing, please invite your friends to come visit this devotional blog site.