The Power Of A Testimony

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John 4:28 – 30, 39 – 45

28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him.

39 Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.

                                

This is the third and final section in John chapter four that highlights the Samaritan woman, with whom Jesus had spoken.  In the earlier section of this story, Jesus had shown to the woman his omniscience by describing in detail the true nature of her relationships with multiple husbands.  That prompted the woman to consider Jesus to be a prophet.

But as Jesus and the woman talked further about the true nature of worshipping God, an even greater aspect of His nature became clear to the woman.  In her desire to worship the true God, the woman mentioned the promise of God that an anointed man, the Messiah, would be sent by God to teach all people about God.  Jesus responded by saying basically, “I am that Man.”  (Read the earlier article here.)

    

Now recall how this woman had come to the well in the heat of the day to draw water.  (We drew attention in the first article to the idea that this suggests that she was an outcast from the nearby town since the practice would have been for the ladies of the town to go together in the cool of the morning to draw water.)  But now in the excitement of the moment, this woman dropped her jar and ran back to town to testify to the town’s folk that just perhaps she had met the promised Messiah, the Christ who would come to lead God’s people.

If we are seeing this event as it really happened, that was quite a bold move by that woman.  If she had been a social outcast, having been married to five men, and now living with a sixth man, then it would be highly doubtful that the town’s folk would stop to listen to anything this woman had to say.  But she was so excited and so hopeful and so insistent on what she had experienced, that the people really had to come out to meet Jesus and find out for themselves.

    

In fact, this woman’s testimony concerning the nature of who Jesus was and what He had done was so powerful that it says, “Many Samaritans from that town believed in him…”  That is a pretty strong testimony, wouldn’t you say?  So the people ask Jesus to stay with them a few more days, and as they too came to see the real Jesus, they too put their trust in Him as God’s anointed Messiah, the “Savior of the world.”

This would be a good spot for us all to stop and reflect on our own faith in Jesus.  Especially for those of us who have believed in Jesus for many years.  Do we still have the desire to tell others about Jesus with great excitement and energy?  Did we have that kind of excitement when we first accepted Jesus into our lives?  Perhaps we need to reflect a bit more on the amazing freedom and salvation from sin that Jesus gave to us when we stepped out of darkness and into His light.

    

Our passage goes on, and we see Jesus is ready to leave the Province of Samaria.  But I wonder if He did it with a bit of a heavy heart.  No one is quite sure what John meant when he wrote in verse 44, “Jesus himself had testified that a prophet has no honor in his own hometown”.  This clause is being used differently than how Matthew, Mark and Luke used it, when Jesus was not accepted in his home town of Nazareth.

It is possible that Jesus was thinking of how his own people in general, the Jews, were not very receptive to Him, which stands in strong contrast with how the Samaritans believed in Him.  Or it might refer to Jerusalem where He had just come from.  And how awfully sad it is that the Holy City, where the Temple of the Living God stood, was the very place that Jesus, the Son of God was most rejected.

    

And yet, there was still an openness and acceptance that Jesus found among the Galileans.  Perhaps it really is true that God can be found better by those who live more simple and down-to-earth lives.  It seems to me that the hustle and bustle of the “big cities”, and also the highly institutionalized religious centers, are not the places where the lowly and humble Jesus can be found.

And what about you my friend?  Has the busyness and distractions of life, and even “religion”, kept you away from having a deep personal talk with the Lord, such as this Samaritan woman had?  Open your eyes, and your heart, and let the testimony of this changed woman also help change your life.

* If this article has been helpful to you and a blessing, please invite your friends to come visit this devotional blog site.

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Long Distance Bible Translation Checking

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Working Through Matthew While on Furlough

Very recently, one of my colleagues from Pioneer Bible Translators has taken a furlough leave from Papua New Guinea to come back to the States to visit with family and friends and her supporting churches.  As she mentions below, often when a missionary leaves the field for an extended period of time, the work of translation being done by the national people can come to a grinding halt.

This furlough break has been different this time as we have found an effective way for others to help with the project who then send electronic updates of the changes, and there is a means by which Comments, Notes and Questions can be sent back and forth by Internet connection.  It isn’t quite a “real time” event, but close to it.  Thank goodness for the electronic age in which we live.

Below is a little snapshot of what can come up during a Bible translation checking session.  What you will note as you read her story about the checking of the translation is that there are often many little changes that are made to help a story flow along more smoothly and to make logically coherent and understandable.  But there are still those few times when significant changes are also needed to be made.  Enjoy her story.

                                

“Why did they do that?  Was that change really necessary?”  I thought to myself as I looked at the revised text of Matthew 3:4.  The more I looked, the more I began to see the possibilities and soon I was chuckling at the image of John the Baptist in the rough draft.  The poor guy was eating one grasshopper and one bee egg [the cultural equivalent of honey in our language] – or at least the text didn’t specifically say that he was filling up on grasshoppers and bee eggs. 

The national translators had noticed this and decided that John probably would have eaten lots of grasshoppers and bee eggs to keep from starving and so they added little words that indicate that the items were both plural.  A minor change, but a good one since John’s diet was strange enough without being limited to one of each item.

    

In Mat 3:12, the poor thresher of lots of grain was left putting only one seed into the house for storing grain.  The national translators could not imagine someone doing all that work for one seed, so they changed it to putting seeds (plural) into the house for storing grain – again a wise choice.  

In a similar way, in Mat 6:30, the national translators caught the fact that Jesus was telling the people not to think about one set of clothing – that would have definitely been a bad scene with everyone fighting to get one thing.  Instead he was telling all of them not to think about all kinds of clothing – definitely better when a plural marker is used on the object. 

In Mat 7:17, however, they had changed a plural verb form to a singular and I wanted to say, “Why did they do that?” but I knew that I would find a logical reason – Jesus was just using one tree as the example and not talking about all kinds of trees.

    

I was relieved to see that there was finally a real content change in Mat 7:15 (changing “hair” to “skin”) rather than changing a singular to a plural or a plural to a singular.  The change from “pig sheep hair (singular)” to “pig sheep skin (singular)”, however, made me want to ask, “Why did you do that?”  

After further analysis (trying to envision what it would look like), however, I quickly decided that a wolf would be much better disguised by putting on the full skin of a sheep than by putting on one hair of a sheep or even a handful of wool and trying to disguise himself with it – picture a wolf in a little tutu of wool. 

After trying to envision things from their perspective, I decided to accept that change and many other changes they had made.  I did, though, reject some of the revisions as inaccurate and sent them back to the drawing board to “try, try again” on those passages.

    

Normally when I am back here in the USA, all translation and literacy work comes to a grinding halt, but this time has been different.  One of our other PBT translators just completed a 3 week work session with the our  translation team in which we shared the data regularly via a computer program that allows us to send and receive changes easily.  

I would write questions to her and she would write answers and more questions to me that I would then try to answer.  It generally worked well because while they were working, I was sleeping and vice-versa.  It still feels like “magic” to me because I remember the days of typewriters and carbon paper.  Praise God with me for technology that allows us to interact with work sessions on the other side of the world.

* If this article has been helpful to you and a blessing, please invite your friends to come visit this devotional blog site.

Jesus Is Someone You Can Trust – Pt. 2

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“GOD’S STORY, your story” – Pt. 8

At the end of Max Lucado’s book, “GOD’S STORY, your story“, there are study questions and activities to consider that relate to each chapter.  I invite you to read the book, and look over the entire question and application section.  In my articles, I will usually only pick up on two or three questions and relate them to my own experiences.

                                          

Chapter 4: When God’s Story Becomes Yours….
YOU HEAR A VOICE YOU CAN TRUST

Question #1: Create a list of the voices that compete for our attention today.  Discuss how we respond to these voices.

There are so many voices today that cry out for our attention.  There are the needs of one’s family and friends; there is the constant pressure of work; we are bombarded by advertisements to draw us in deeper into our commercial capitalism; and then there are so many voices that cry out to us hedonistically to simply sit back and enjoy the pleasures that this world has to offer.  It can be too much for some of us to bear at times.

That is why I truly believe in the need for a quiet time with God.  I read my Bible most every morning while I eat my breakfast.  I have to eat every morning, and so this helps to give me a routine for spending time in God’s Word.  I also shower just about every day.  And in those 20 minutes of alone time, I keep my eyes closed and allow God to speak to me about what I should do with this day and things I should do in the future.  If nothing else, I do these two things to stay in regular touch with God to help His voice to come through louder than the voices of the world.

Question #4: Some scholars say that Jesus never claimed to be God.  Look up Scriptures that relate to the identity of Jesus.  How do such passages influence your view of who Jesus is?

Mark 2:27-28  And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.”

Luke 5:20  And when he saw their faith, he said, “Man, your sins are forgiven you.”

John 1:1, 14  In the beginning was the Word, and the Word was with God, and the Word was God….And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

John 11:43-44  When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

Philippians 2:8-11  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. ThereforeGod has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesusevery knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ isLord, to the glory of God the Father.

Hebrews 1:2-3  But in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

2 Peter 1:16-17  For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,”

Not only did Jesus claim to have authority over religious ritual and over the right to forgive sins, He proved himself by healing many, even bringing Lazarus back from the dead.  He then himself died and rose again from the dead (there is just too much evidence to not belief something supernatural happened at the tomb of Jesus).  And then those cowardly disciples go on to write the other New Testament books that describe Jesus’ Lordship and most of them died for that belief.  I have no other choice but to believe that Jesus really was who He said He was, the very Son of God.

Question #5: What is the best way to have constructive conversations with someone who thinks Jesus was just a good moral teacher?

It is important to help these kind of people to see that Jesus made great claims to divinity.  The verses above, plus much more will show that.  If this is true, then we cannot just say Jesus is a good moral teacher and ignore His claims.  As C.S. Lewis has so aptly pointed out (see Question #3 in the book), if this claim were not true, Jesus would have to either be a lunatic (with self deranged thoughts of grandeur), or He was a liar (and pulled the greatest deception of all time), or He is really the Lord of the Universe.

So a good moral person cannot be also a lunatic or liar.  That leaves us with Jesus being Lord.  If a person can accept what Jesus teaches as being very good for all mankind, then one must also come to the conclusion that Jesus is also able to be the Lord of all mankind.  I have accepted this, and my life has been changed positively ever since.

                                          

[God’s Story, Your Story] Max Lucado.  Copyright [Thomas Nelson Publishers, 2011]  Used by permission.

A Spiritual Harvest Stands Ready

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John 4:27, 31 – 38

27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?”

31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 

35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest.36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

                                

In the middle of the story about the conversation Jesus has with the Samaritan woman in John chapter 4, we see the disciples have returned from buying food in the nearby city.  Their entrance on to the scene interrupts the conversation, but the woman has come to understand enough about who Jesus is that she runs off back to town to tell her friends about Him.

It is not unusual for anyone to be a bit confused as to what is really going on when that person comes into the middle or end of a conversation between other people.  Our passage here though says that the disciples “marvelled” when they saw Jesus talking with the woman.  It is doubtful they marvelled because Jesus was talking to a woman, for He had done that on previous occasions.  Rather, as Jews, they would have been very surprised that Jesus was talking to a Samaritan.

(Read “Jesus, Giver of Living Water” to understand the negative attitude that existed between Jews and Samaritans in the time of Jesus.)

    

Now that the disciples have come back with food, they urge Jesus to eat some.  We know from chapter four that Jesus and the disciples are weary from their long journey walking from the Judean countryside to the Province of Samaria.  But Jesus confounds them when He says he has food to eat of which they do not know.

The disciples wrongly assume that someone has come and given Jesus some physical food to eat.  But as is so often true with Jesus, He is talking about spiritual food.  What He is really saying is that doing the will of God, or obeying whatever God has said to do, is so rewarding that it is just as if He had been filled and satisfied with physical bread.

I would venture to say that this concept would be very hard for any one of us to understand.  We are all so caught up and bound by our physical world and attachment to it, that we can hardly see how doing God’s will can satisfy us physically.  But there really is a great connection between the physical and the spiritual realms.  I can say from my own experiences after preaching a powerful sermon, or sharing intently the Good News of Jesus with another person, that I find I lose track of time and I feel little need or craving for food at that time.  God really is enough in these kinds of situations.

    

Going on to verses 35 – 38, Jesus presents at least a couple more spiritual truths that I want to make sure that we do not miss.  I do find it amazing how Jesus can use so many ordinary day-to-day events and make spiritual applications out of them.  In these final verses of this passage, Jesus uses the normal activity of sowing and harvesting of a crop to teach us important truths.

The first thing that we can learn from this analogy is that there is a natural process that we should expect from sowing and reaping.  Just as a farmer will expect a harvest in his field to appear after four months of working and waiting, so we too should expect after a time that all the spiritual work that we have been doing should at some point produce a spiritual harvest.

Now some of us may be the actual spiritual sowers who plant the Word of God into the hearts and lives of others, or we may be those who tend and care for spiritually that which has been sown either in our lives or in someone else’s life.  The reward will ultimately be eternal life for those who have believed.  And those who sowed the seed of Life, and those who nurture that seed and see it grow, will both rejoice when that soul is ushered one day into the great eternal City of God.

    

But there is one more spiritual truth here that goes beyond the natural order of life.  A farmer may have to wait four months for his harvest.  But Jesus implies that the spiritual seed which is sown could produce even at that very moment a new spiritual birth.  What a wonderful hope and promise, that we may be privileged to see God’s Word take root right away with positive eternal consequences.

This is what we will see in the next article as we pick up the story again of the Samaritan woman.  Let us have the same kind of work ethic and faith as Jesus had.  Serving God is real nourishment for our bodies and our souls.  And if we do God’s work and will, we may even see the fruit of our labours happen right in front of our eyes.

* If this article has been helpful to you and a blessing, please invite your friends to come visit this devotional blog site.

Transforming The World Through Bible Translation

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Reaching The Ends Of The Earth With God’s Word

In Matthew 24:14, Jesus says that the good news about the Kingdom of God would go out to all the nations, and then the end would come.  The word “nations” here comes from the Greek word “ethnos” and so means that God’s Word will go out to “every ethnic group” in the world.  But there are still over 2,000 languages which do not have Scripture in their mother tongue.  And there are some languages which have the Scriptures, but for some reason are not utilizing them in their church and daily life.

As one of the global partners in Bible translation ministry, Pioneer Bible Translators has taken many steps to identify those language groups that do not have the Scriptures and need a translation.  And we have also worked on identifying those groups where greater Scripture Impact work needs to be done.

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Below is part of a positional paper that was recently released from the President’s Office of PBT which will help us identify the areas that need to be targeted:

In the future, Pioneer Bible Translators will follow the Spirit’s lead to fill the gaps in the Bible Translation movement so that we and our partners will see churches with Scripture transforming every language group on earth by 2050. There are three major gaps in the Bible Translation movement standing between us and this major milestone of the Great Commission:

      1. Scripture-less language groups with little or no church which requires a specialized strategy.
      2. Areas of extreme linguistic diversity where the number of languages requires more translation resources than our partners have available,
      3. Languages worldwide with “finished” translation projects that were never used by the people.

We estimate that if our small team were to grow rapidly and become capable of starting and finishing around 10 percent of the remaining translation projects in the world, our larger partners would have enough momentum to handle the other 90 percent of the needs.

First Gap: Language Contexts Lacking Church, Scripture, and Transformation

First, to accomplish the task we need to fill the gap among the Church-less, Scripture-less language communities. Bible Translation agencies naturally prioritize language groups with churches so that their Scriptures will be used. Church planting agencies tend to prioritize the majority language contexts in the urban centers of the world. This leaves around 900 minority languages–200 million Scripture-less, Church-less people–in a strategic gap.

We believe Jesus is moved with great compassion for these suffering the most extreme spiritual poverty in the world–who also typically are among the most physically impoverished peoples of the world. What greater need could attract the compassion of God than marginalized people far from knowing him without a church to show his love and without Scripture to reveal the path to hope?

There are many church planting agencies that do some Bible Translation work on the side, but PBT is one of the only Bible Translation agencies that also has church planting as one of its original purposes. This makes PBT uniquely suited to translate the Bible for language groups that have neither church nor Scripture.

Second Gap: Language Contexts Lacking Scripture

Second, to accomplish the task we also need to fill the gap among the areas of the world with the greatest linguistic diversity. In most places around the world our partners are set to start all the projects needed over the next 20 years. They will be in position to translate most all of the New Testaments needed by 2050.

However, pockets of extreme linguistic diversity are scattered over the earth that defy the current resources of the Bible Translation movement. We need to rise to the challenge and focus 50 of our proposed 250 new projects on supplementing the efforts of our partners in places where the church is already present, but the Scriptures are needed to disciple the people as Jesus commanded.

Third Gap: Languages Lacking Vernacular Scripture-Based Transformation

Third, to accomplish the task we also need to fill the global gap of a lack of Scripture impact in scattered language communities that have received a translation in their language, but for some reason churches have never begun to use the Scripture. No one in the Bible Translation movement knows how many translations in the world have not begun to be used. We will find out.

We know from our experience that the problem is considerable. On a recent trip to South Asia I found church planting efforts everywhere using second or third language Scriptures to advance the gospel when first language translations were available. How much would the growth of the Church accelerate if more of these movements used Scripture in the local language? Often we find people who have simply never heard the suggestion or don’t know that the Scriptures already exist or where to find them.

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Sometimes they need an audio format or some kind of oral storying to stimulate interest in Scripture. In other cases, the translation was completed, but there are no churches to use the Scripture. We will recruit and train Scripture Impact personnel that will research the scope of this problem and trouble-shoot regionally by innovating ways to promote the use of the vernacular Scriptures among the churches and church planting agencies active in each region of the world.

In cases where there are no churches in the language community, it will be necessary to put together church planting teams without the normal translation element and/or to mobilize some of our church planting partners to meet the need. By 2050 these workers will ensure that there are networks of churches using Scripture to grow and multiply in every language community with enough language vitality to need their own Scripture.

 We’ll see with time if all of our brain-storming ideas will come to fruition and we will see the gaps getting smaller and smaller as we find effective means to target and work in these Bible-less groups.

* If this article has been helpful to you and a blessing, please invite your friends to come visit this devotional blog site.

My Life Testimony – Pt. 7

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My Online Christian Magazine Interview – Pt. 7

Recently, I was interviewed by a Christian magazine regarding my life in Christ and the translation work that I have been involved with for over 17 years now. In this seventh and final article that includes a portion of the questionnaire, I talk about how God has helped me through spiritually to continue serving Him in spite of the muscle disease which showed up in 2008.  My prayer is that what I wrote will be a blessing to you, and be a testimony to the greatness of God who has empowered me to do His work.

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Q12: The muscle disease seems to be your next big challenge out of the blue. It is simply amazing that you keep going on despite the hindrance. How do you focus on the work when the pain comes?

[Editor’s Note: The following section is a continuation of Question 12 from “My Life Testimony – Pt. 6”]

I must mention one other very important way in which God has helped me through the past year and a half.  In the summer of 2010, the time when our PNG Director became sick and died, God used Jill to help me deal with my own pain and suffering.  The husband of our Director was quite an avid blog writer, and he found that he could deal with the sudden death of his wife through his blog writing.  Jill could see that I was still floundering in my emotional and spiritual state at that time, so she suggested that I also try to write from my heart about what was happening in my life.  That is how “The Listening Post” began.

If you go back to the very first articles, you can see how I was trying to deal with my disease, and part of that was trying to use humor to cover over my pain.  But God convicted me of that, and very quickly I realized that I had much to be thankful for in my life and that it would be much better to talk about what God had done in and through me over the years, than to complain about my illness.  This thought was further reinforced by my mother who had been asking me for years to “tell my story” about all my mission experiences.

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Within a couple months of “writing my story” down in my blog site, I saw that many people were starting to read my articles and I was hearing from quite a few people of how blessed they were after reading my articles.  Most of my days are spent sitting in my recliner chair with my legs up to manage the pain, and I had no idea that God was calling me to use my time at home while I sat in front of my computer to be a ministry outreach to other people on the other end of the Internet.  Jill has given this a name and says that God has blessed me with an “Armchair Ministry”.

I can say in all honesty that this blog writing has been as much a blessing to me as it has been to my audience.  In 2009 and 2010, my eyes were on myself and the misery I felt from daily pain and barely having any life outside my home.  Now I look forward to every article I write as God reminds me of His faithfulness over the years, and continues to teach me new truths from His Word.  I can hardly wait to get back to the computer to share another article with my audience.  My life is no longer consumed by focusing in on my pain; it has expanded to see God and His goodness and His glory.

Q14: Finally, could you share with our readers, the invaluable joy of following Jesus and the great rewarding feeling that helped you triumph over all your life’s trial?

In Revelation 7:9-10 it says, “After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” 

There is no greater blessing than seeing the faces of people here in PNG (or anywhere) really light up with joy and reverence as they hear the Word of God spoken in their mother tongue language.  We have heard many times the people say, “Before, God only spoke the White Man’s language; now God is speaking my language.”  And the message of God ignites a fire of faith in the hearts of these people. 

It will be my joy one day up in Heaven to have people coming to me from all these language groups that I have worked with and say to me, “Because you gave of your life and helped to bring God’s Word to us in our language, we too have come to believe in Jesus and we stand around the Throne of Glory as brothers and sisters in the faith, singing praises to our God.”

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This completes the articles on the interview that I had from the magazine “Guideposts”.  It was an honor to be chosen by one of the editors of that magazine.  What I have not mentioned is that it was for the Korean office that I was interviewed.  The article about my life and work as a Bible translator, and as someone who depends on God for strength each day to be able to do this work went out across Korea in over 10,000 copies of the magazine.  My prayer is that all I have shared will bring glory to God in Korea, and around the world wherever these blog articles are being read.  May God bless you richly.

* If this article has been helpful to you and a blessing, please invite your friends to come visit this devotional blog site.

Jesus, More Than A Prophet

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John 4:16 – 26

Jesus and the Samaritan Woman – Pt. 2

16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet.

20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews.

23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

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In last week’s article about the conversation between Jesus and this Samaritan woman (read here), we learned some important things that show how unusual the conversation really was.  Culturally, it was not really proper for Jesus, a man, to have a social conversation with a woman in public.  Even more significant was the fact that there was a religious stigma attached to Samaritans, and so it was highly unusual for Jesus as a Jew to be talking with this woman.

Then we explored the idea that this woman may have even been a social outcast even in her own small town.  The hint we got from the previous verses was that she was coming down at noon in the heat of the day to get water from the well.  Normally, women would go down either in the cool of the morning or the evening to get their water and would socialize with each other.  But this woman did not appear to be accepted and for this reason came down at noon.  We can see from our passage above the reason for her being ostracized due to being a woman married to five husbands, and now sleeping with a sixth man.

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But Jesus looked past and cut through all these walls of social stigmas and saw a person of worth in front of him.  But how could he do this in a gentle and non-threatening way?  He used her need for daily water to attract her attention by offering to give her “living water”.  This did intrigue her and so the conversation began.  But Jesus also saw all the social and religious baggage that this woman carried and he had to lovingly go slow to bring her to the point of wanting to accept and believe in Him who was the true Living Water.

Jesus began then by asking the woman about her home.  His question seems so simple and innocent, “Go call your husband.”  I believe that Jesus was testing the woman to see if she would be honest with him that she was not actually married to the man she was currently sleeping with.  She does tell the truth, opens up herself on one level, and Jesus takes this opportunity to let her know that in fact Jesus knew all about her home life situation.

Seeing this kind of perception, the woman naturally thought that Jesus must be some kind of prophet.  She is not quite ready to open her heart up further yet, so she counters Jesus with a side topic of worship, pointing out that Jews worship in Jerusalem, but the Samaritans had the religious habit or worshiping God up on Mount Gerazim in the Province of Samaria.  (Was she perhaps trying to impress Jesus that she was a religious person?)

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 But Jesus cuts through that statement to make the bold statement that worship is not to be defined by a specific ritual done in a specific place, whether that was in Jerusalem or on Mount Gerazim.  For as Jesus goes on to explain, true worship of God occurs within a person’s heart.  You see, real worship is based off of a relationship with God and a heart attitude of love, adoration and obedience.  Worship should never be limited to our physical posture and place of gathering.  No, we can worship God anywhere and at any time from out of our heart to God.

This is when the woman clearly sees the point, but deflects Jesus by saying that when the Messiah comes, the One whom God anointed to bring salvation to people, then He would explain things to her and she would be able to worship God in truth and in spirit.  Do you see how gently Jesus led this woman down deeper and deeper into spiritual truth to the point that she admitted her need for the Messiah in her life?  And then Jesus gives his grand statement to her, “I who speak to you am he [the Messiah].”

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What a wonderful passage this is.  And as we will see later, what a wonderful joy came to this woman who had discovered her Messiah.  But let me ask you this now in closing.  Where are you in your relationship with Jesus?  Have you let Him come in to affect positively your life at home?  Are your religious activities just routine habits?  Or have you accepted the face that Jesus is in fact the Messiah, the One whom God chose to bring salvation to the world.  Have you given your heart to Jesus?  Perhaps it is time to do just that.

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