John 11: 54 – 57
54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.
55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.
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Verse 53, the last verse before this section, clearly marked the “point of no return”. It reads, “So from that day on they plotted to take his life.” The religious leaders had had enough. It was undeniable that Jesus had worked a miracle (no one disputed the fact that Jesus had caused Lazarus to rise from the dead). Clearly God’s power was behind all that Jesus did, but the religious leaders could not tolerate the competition nor the threat that he posed.
Jesus was aware of this plan to kill him, and so he moved northward out of the Judean province and into a remote area on the edge of the province of Samaria. He still had some final teaching and preparing of his disciples to do. They did not know that Jesus would only have a few more days with them, but he knew. And so he withdrew from the region around Jerusalem. It was not his time to die yet.
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The story then moves toward the time of the Jewish Passover. This was the time to remember how the blood of a pure young lamb sprinkled over the doorposts of their houses when they were slaves in Egypt 1500 years prior to this, caused the “Angel of Death” to pass over their houses and bring death only to the first born sons of the people of Egypt. Their freedom from slavery to Egypt was bought by the blood of that lamb.
This event, the Jewish Passover, contained within it the hope of a new freedom for the people of Israel at that time, for their country had been conquered and ruled by the Roman Empire for some time. They longed for freedom once again, and with the Old Testament promise of a coming Messiah/Savior, many people at that time were wondering if perhaps Jesus was that man.
While their hopes were justified, the expectations were not. The people had the wrong idea about the role and character of their coming Messiah. He would not come on a human level to free people just from slavery to other humans. No, much more imporant than this (in eternal terms) was the need to free people from slavery to sin, and its consequences, namely an eternal separation from God and punishment as the penalty or payment for their sins.
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And so the words that kept on being whispered all over Jerusalem were, “What will Jesus do? Will he come (to save us) or not? What will Jesus do?” As much as many people truly wanted Jesus to come, they were also fearful of what would happen if he came, for the word was out from their religious leaders that they wanted any and all citizens to cooperate with them and report it when Jesus would come, so that they could arrest him. (And we know from the bigger story, that an arrest would only be the preliminary step to his death.)
And this is a good question at the end of chapter 11 of John. This was the pivotal point in Jesus’ life and ministry. He had done many great things over the previous 3 1/2 years. He had taught the truth of God’s Word, revealed the heart of a loving Father God, and gave us all great insight into the nature of God and His rulership over those who love and obey Him. Jesus had certainly touched many lives, by kind words, acts of compassion, and incredible healing miracles.
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But we will need to turn the page over (check our next article), to see just exactly what Jesus chose to do. For those of us who are familiar with the Gospel story, we know that Jesus chose to come back to Jerusalem and square off against his enemies, challenging them face-to-face, knowing the whole time that it would lead to his death.
But Jesus knew, even as He would make that decision to turn to Jerusalem and die there, that his death would not be an empty death. Just like the spilled blood helped to protect the people of Israel so long ago and bought them their freedom, so also Jesus would spill his blood to be the human sacrifice who would pay the penalty of death for sins for all people. It would be through his voluntary act of sacrifice that would buy for us the choice to accept Jesus as our representative who died for the sins of each and every one of us.
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That leads us to a final obvious question, considering that Jesus would let himself die in order for God to be able to forgive you all of your sins, and thus be acceptable in God’s sight: what kind of response should you give towards Jesus? He doesn’t ask you to “do” anything to earn your salvation.
He wants you to be sorry for your sins (to repent of your sins), to accept that Jesus death was enough to pay off your sins, and to accept Him into your life by faith, calling on Him to be your personal Lord and Savior.
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